The Epicurean and Stoic approaches to face an imperfect and challenging world, as already discussed, take that world as it is, and propose ways to deal with it. That’s a wholly reasonable approach from within the sort of worldview that those traditions generally embrace. The Platonic approach, by contrast, proposes that the imperfect and challenging world we encounter is only part of the picture, and that certain disciplines of consciousness allow us to take the rest of the picture into account, not as a policy of blind trust, but as an object of personal experience. As already suggested, it’s difficult to communicate in ordinary language just what that experience has to say about the reality behind such phrases as “divine purpose,” which is why those who pursue such experiences tend to focus on teaching other people how to do it, and let them make their own discoveries as they do the work.