How to Win an Aesthetic War: On Bernard Stiegler’s Symbolic Misery

Spirit is a Bone

How do we think political conflict that impacts all aspects of social life, from the family to public institutions? What domains of private and public life are affected by a form of conflict which is ubiquitous? The Greek term stasis has been invoked to theorize this form of ever-present conflict by a number of contemporary political philosophers from Giorgio Agamben, to the radical anonymous collective Tiqqun, to Bernard Stiegler.

Aristotle understood stasis as a form of conflict where two domains of social life overlap: family relations and private life (oikeios) with external social conflict (polemos). This dual structure to stasis blurs the line where the conflict originates and where it ends.

In Symbolic Misery: Volume I: The Hyperindustrial Epoch, the French philosopher Bernard Stiegler introduces a theory of stasis based on a deterioration of the aesthetic field first and foremost. The aesthetic is the site of…

View original post 651 more words

Leave a Reply

Fill in your details below or click an icon to log in:

WordPress.com Logo

You are commenting using your WordPress.com account. Log Out / Change )

Twitter picture

You are commenting using your Twitter account. Log Out / Change )

Facebook photo

You are commenting using your Facebook account. Log Out / Change )

Google+ photo

You are commenting using your Google+ account. Log Out / Change )

Connecting to %s