“it is not machines that have created capitalism, but capitalism that creates machines, and that is constantly introducing breaks and cleavages through which it revolutionizes its technical modes of production”. The tendency in capitalism has always been to ultimately displace humans which are inferior to the automated fields of force we term machines, but only in our time has capitalism gained access to systems of technical objects (Simondon) capable of performing beyond or outside or – autonomously without the need or supervision of humans. We’ve become expendable.
Not only in sheer velocity, matter is beginning to mimic information in how it travels across the planet. The advent of the standardised shipping container (“the can”) redefines quantum packets of shipment like bytes. The continuous re-routing of traffic for ride-sharers by Uber mimics packet-switching data networks. The renting of homes by people on AirBnB has something akin to peer-to-peer botnets that have outgrown any chain of hotels. In some sense, information shows matter how to move and, in return, matter tells information where to go.
Not only do algorithmic traders want to be located near trading servers to shave off light-seconds, it has been suggested that “privatised particle accelerators would generate and encode neutrinos in order to bore a sub-molecular pathway through the earth — saving up to 44 milliseconds.” Elon Musk’s proposed three-dimensional, multilayered rhizome of tunnels under Los Angeles is a part of the same philosophy in which, as Nick Srnicek and Alex Williams put it, “The earth itself becomes an impediment, something to be hollowed out in order to facilitate the circulation of capital.”
A regenerative culture will have to facilitate the healthy personal development of a human being from ego-centric, to socio-centric, to species-centric, to bio-centric, and cosmos-centric perspectives of self. This means paying attention to how our culture and education system shape our worldview and value system. We need to encourage life-long learning and personal development through supportive community processes and ongoing dialogue, guided by questions rather than answers. We need to live these questions individually and collectively to co-create a new narrative.
As the multiple converging crises we face are creating an accelerated climate of transformation, where change is no longer a possibility to entertain but an inevitable consequence of our collective actions, we are called to switch out of the mindset that created these crises in the first place. In doing so, we undergo a species-level rite of passage that offers us a new and more mature perspective on our intimacy with, and responsibility for, all of life. We are “coming home”