The radical conclusion is this: if the state unifies the regulatory tendencies of labour and surveillance—and one particular species of war—this specific conjuncture which we label politics diminishes in tandem with the diminishing importance of the human. Integrating Marx and Nietzsche, we may say that as automation extends further and further the state, like capitalism as a human, social formation, is itself poisoned.
In the introduction to his unpublished work NecroPhysics—so far circulated only in manuscript form—Rhett Allain, an associate of Warwick University’s Cybernetic Culture Research Unit now working as a physicist in America, puts the point explicitly. ‘If we are worried of the machine, it is for good reason. Radically conceived not in the Guattarian sense but in its constituted technoricardian sense as an other to human life itself, the machine is a threat to the very basis of human existence. It is an icon of dead labour, an icon of death as such. But so much the better…’