The difficulty, of course, is that you can only take that so far before it’s no longer worth anyone’s while to do those poorly paid jobs on which the whole system depends. Here in the United States, we’ve reached that point, and not just for employees. Go to any town in flyover country and walk down the streets, past the empty storefronts where businesses used to flourish. There are millions of people who would love to start their own business, but it’s a losing proposition in an economy in which governments, banks, and property owners demand so large a cut that most small startup businesses can’t break even. The same is equally true, of course, for employees, whose wages no longer even pay the basic costs of getting by in today’s America.That Untraversed Land | Ecosophia
To frame the current conflict as a civil war is to describe the state as a secondary element, rather than the focus of action, and to conceptualize the conflict as a linear struggle between two rigidly identified factions, both of which are defined prior to the opening of hostilities. This approach would produce a social conflict in which the state will inevitably play a role, but in which we will fundamentally misunderstand the terms. Rather than seeking to understand the shifts that have occurred on the level of society and the ways in which the uprising has been successfully defined as an “outside” by the state, we would end up concentrating on only one element of the collaboration between the state and para-state forces. Essentially, we would replace a struggle for everything—for the whole of life itself—with a far less ambitious struggle against other elements in the social terrain.CrimethInc. : Uprising, Counterinsurgency, and Civil War : Understanding the Rise of the Paramilitary Right
As humans on the only place in the universe known to have life, we should think of this task as one of cosmic importance.Op-Ed: With global heating, expect inferno seasons in the West – Los Angeles Times
We thought the last big tax-cut giveaway would do the trick, but dang, we’re guessing it wasn’t enough.
So we’re thinking that giving the already-super-wealthy another $3 trillion or so might do the trick, and they might tip their maids, dog-walkers, gig drivers, yacht repair people, et al. a few extra bucks–but then maybe not, because the already-super-wealthy tend to be as greedy as all get-out. But we’ll keep trying to shovel a few more trillion their way because there’s just no other way to help the little people except to print up another trillion and give it to the already-super-wealthy.
What the well-paid army of apologists, lackeys, toadies, apparatchiks and sycophants never mention is that we as a nation have had to sacrifice everything else to ensure the rich will always get richer. Democracy was sacrificed so long ago there’s no cultural memory of a time when “democracy” wasn’t a pay-to-play bidding war between vested interests, insiders, billionaires, global corporations and political action committees pushing self-serving agendas.
The entire political order of the U.S. boils down to follow the money, as no cause or policy is what it claims. Somebody is inevitably angling for a self-serving sluice of cash that is politely hidden behind noble-sounding rhetoric (tm) delivered via micro-targeted ads served by the social media and advert-search monopolies.
Social cohesion has also been sacrificed, as there’s nothing binding the nation together except I got mine greed, narcissism and anger, all of which fuel a blood-soaked circus of fragmentation and disorder.
The systemic asymmetries are so vast, so glaring, so sinful, that the nation’s institutions have destroyed their credibility in their frantic efforts to justify the inequalities in wealth, income and power.oftwominds-Charles Hugh Smith: For the Rich to Keep Getting Richer, We Have to Sacrifice Everything Else
More than sudden illness, what has been shocking is the speed with which power sheds the polite fictions of a stable democratic order. The logic of crisis always serves to excuse the deepening of control. The terrible irony is that a virus – a scientific quandary, questionably neither dead nor alive – has become the occasion for managing life itself.
But life cannot be contained or managed so easily. For each new technological ploy, there are the kids who defeat it. For each new zone of abandonment, there are those in revolt. For each measure of distance imposed, there are new forms of conviviality. Not to mention all those everyday acts of courage and compassion, as communities around the world care for themselves amid failing healthcare systems. Ensuring that the elderly are checked up on, that people have enough to eat, that there is still a communal fabric even as governments seek to tear it further – these are the small triumphs of decaying circumstances.
Power’s hold over us is equally demonstrated by emergent forms of social control and by the utter disregard with which they cast aside our lives. Our inability to survive outside their broken system is rapidly being confronted by our dwindling chances of surviving within it. To resist their control has become inseparable from the urgent need to care for one another. How to treat illness, how to care for the vulnerable, how to overcome isolation, how to reinvent presence, how to live with dignity and perhaps how to die with it. These are among the revolutionary questions of our times.
Abuse of power—and the ambition-fueled hypocrisy and deliberate disregard for misconduct that make those abuses possible—works the same whether you’re talking about sex crimes, government corruption, or the rule of law.
It’s the same old story all over again: man rises to power, man abuses power abominably, man intimidates and threatens anyone who challenges him with retaliation or worse, and man gets away with it because of a culture of compliance in which no one speaks up because they don’t want to lose their job or their money or their place among the elite.
It’s not just sexual predators that we have to worry about.
For every Jeffrey Epstein (or Bill Clinton or Harvey Weinstein or Roger Ailes or Bill Cosby or Donald Trump) who eventually gets called out for his sexual misbehavior, there are hundreds—thousands—of others in the American police state who are getting away with murder—in many cases, literally—simply because they can.
The cop who shoots the unarmed citizen first and asks questions later might get put on paid leave for a while or take a job with another police department, but that’s just a slap on the wrist. The shootings and SWAT team raids and excessive use of force will continue, because the police unions and the politicians and the courts won’t do a thing to stop it.
The war hawks who are making a profit by waging endless wars abroad, killing innocent civilians in hospitals and schools, and turning the American homeland into a domestic battlefield will continue to do so because neither the president nor the politicians will dare to challenge the military industrial complex.
The National Security Agency that carries out warrantless surveillance on Americans’ internet and phone communications will continue to do so, because the government doesn’t want to relinquish any of its ill-gotten powers and its total control of the populace.
Unless something changes in the way we deal with these ongoing, egregious abuses of power, the predators of the police state will continue to wreak havoc on our freedoms, our communities, and our lives.
A disastrous scenario could be that of an unrecognisable Earth, less habitable overall, with hundreds of millions of refugees ruined and forced to leave their homes, whole sub-continents left to the chaos of civil wars and the extraction of resources, and ultra-militarised world powers. These authoritarian regimes would fight each other for the control of Earth’s resources, and would internally reign a dictatorship in the name of the ecological emergency and the exclusion of destitute foreigners hurrying to their doors.
In the name of climate emergency and in the face of a rapid degradation of Earth’s habitability, these regimes will abolish the moral and social boundaries: we will be offered servitude and submission in exchange for survival. The control of our personal data will guide our behaviours. This totalitarian order will present itself as an ecologist and will ration the use of resources, but will maintain enormous inequalities between a general population with diminished life and an elite that will continue to over-consume.
This is the scenario of a capitalism partially de-globalised, and re-structured in dictatorial blocks, in which the militarised state and the economic power would become one. Fully privatised ecological service markets, climate geoengineering, military and extractivist space conquest or trans-humanism would be the “solutions” proposed by these regimes to the problems of the planet. This scenario sends chills up the spine. Yet we are already experiencing these premises, in China, the United States, Russia, Europe or Brazil.
Only a massive mobilisation of civil societies and victims of climate change already facing the damage of existing “globalisation”, only an ethical and political insurrection against all attacks against the living and human dignity itself, only an archipelago of revolutionary changes towards well-being and self-reliant societies can thwart this scenario of ecofascist capitalism.
Weaving together stories of science and sociology, The Selfish Ape offers a refreshing response to common fantasies about the ascent of humanity. Rather than imagining modern humans as a species with godlike powers, or Homo deus, Nicholas P. Money recasts us as Homo narcissus–paragons of self-absorption. This exhilarating story offers an immense sweep of modern biology, leading readers from earth’s unexceptional location in the cosmos to the story of our microbial origins and the innerworkings of the human body. It explores human genetics, reproduction, brain function, and ageing, creating an enlightened view of man as a brilliantly inventive, yet self-destructive animal.The Selfish Ape is a book about human biology, the intertwined characteristics of our greatness and failure, and the way that we have plundered the biosphere. Written in a highly accessible style, it is a perfect read for those interested in science, human history, sociology, and the environment.