Imagination is thus one of the basic tools of human empathy. Under most circumstances, we don’t perceive the world through anyone else’s eyes and mind but our own. There are ways around that limitation, but the most flexible and expansive of the lot is the imagination. When you were six and your mother told you, “How would you feel if he did that to you?”—if, in fact, she was so unfashionable as to do something so useful to your future mental health—she was trying to get you to use your imagination, to construct from your own memories a figuration of what you would have felt if you had been in the other child’s place. That use of the imagination becomes the basis for moral reflection, and ultimately for one kind of wisdom.The Revolt of the Imagination, Part One: Notes on Belbury Syndrome | Ecosophia
The Privilege of Rights
Your human rights are being re-branded as privileges granted by governments, conditionally: In a system of excessive privileges, “freedom” of individual rights (and individual responsibility) is replaced by the perceived “safety” of government-provided privileges.
Citizens become slaves of government in the form of excessive debt (and taxes) to pay for the privileges, and by conforming to the excessive requirements of the privileges.
Modem-day totalitarian systems, such as the Nazi, Soviet and current worldwide “communitarian” system, are collectivist systems of privileges without individual rights.
Everything, including all life, is considered a “special privilege” owned by government.
The cream of corruption rises to the top, as the most selfish individuals gain government control over the privileges of fellow citizens for their own personal agendas.The Rise of the End-State: Impending Signs of Collapse & the Engineering of a Technocratic Totalitarian “Reset”
I look at COVID a little bit like that. We will agree to destroy our society for you, China… Our greatest product at the moment, this vaccine, our most expensive and profitable export, is the result of our suffering. And it isn’t seeming to cure it either, frankly, from my perspective, since every single person I know who’s gotten the booster in LA is now asking me for recommendations on zinc and other vitamins to take. There’s the famous saying, that the capitalist will sell the revolutionary the rope he will use to hang himself. Well, that’s kind of the situation I see us in. It’s as though there’s only one corporation in charge right now, and that is one Pharma/gov/tech conglomerate. Maybe it’s called BlackRock, or Vanguard.
It’s literally making a great profit opportunity out of the suffering of society. Oh, you can’t go out? We’ll sell you virtual zoom technology. Oh, you’re sick? We’ll sell you yet another booster, but you’ve gotta wait to get better from the current variant you’re suffering from, you can take the next booster, which is actually happening to friends of mine.What Happened to the “Question Authority” Era? Discussion with Author Walter Kirn
The difficulty, of course, is that you can only take that so far before it’s no longer worth anyone’s while to do those poorly paid jobs on which the whole system depends. Here in the United States, we’ve reached that point, and not just for employees. Go to any town in flyover country and walk down the streets, past the empty storefronts where businesses used to flourish. There are millions of people who would love to start their own business, but it’s a losing proposition in an economy in which governments, banks, and property owners demand so large a cut that most small startup businesses can’t break even. The same is equally true, of course, for employees, whose wages no longer even pay the basic costs of getting by in today’s America.That Untraversed Land | Ecosophia
The historian Johan Huizinga, writing about the twilight of the middle ages, argued that as things fall apart sadism is embraced as a way to cope with the hostility of an indifferent universe. No longer bound to a common purpose, a ruptured society retreats into the cult of the self. It celebrates, as do corporations on Wall Street or mass culture through reality television shows, the classic traits of psychopaths: superficial charm, grandiosity and self-importance; a need for constant stimulation; a penchant for lying, deception and manipulation; and the incapacity for remorse or guilt. Get what you can, as fast as you can, before someone else gets it. This is the state of nature, the “war of all against all,” Thomas Hobbes saw as the consequence of social collapse, a world in which life becomes “solitary, poor, nasty, brutish, and short.” And this sadism, as Friedrich Nietzsche understood, fuels a perverted, sadistic pleasure.
The only way out for most Americans is to serve, as Biden does, the sadistic machine. The impoverishment of the working class has conditioned tens of millions of Americans to accept being recruited into the service of the militarized police that function as lethal armies of internal occupation; a military that carries out reigns of terror in foreign occupations; intelligence agencies that torture in global black sites; the government’s vast network of spying on the citizenry; the theft of personal information by credit agencies and digital media; the largest prison system in the world; an immigration service that hunts down people who have never committed a crime and separates children from their parents to pack them in warehouses; a court system that condemns the poor to decades of incarceration, often for nonviolent crimes, and denies them a jury trial; companies that carry out the dirty work of evictions, shutting off utilities, including water, collecting usurious debts that force people into bankruptcy and denying health services to those that cannot pay; banks and payday lenders that burden the destitute with predatory, high-interest loans; and a financial system designed to keep most of the country locked in a crippling debt peonage as the wealth of the oligarchic elite swells to levels unseen in American history.Chris Hedges: Don’t Be Fooled By Joe Biden – scheerpost.com
When he hops his first wall, Hayes crosses an invisible line not only onto private land but – as if crossing a mythical threshold – into another mode of existence. He has become a vagrant, a category of undesirable conjured up by a legal system that ‘sought to criminalise not anti-social actions, but, rather, a state of being, a social and economic status, a type of person.’ As well as being a gripping history of land ownership in England – a journey that leads from the Norman invasion through medieval peasants’ revolts and the land-grabs of the Enclosures all the way up to Greenham Common and the eruption of Occupy – The Book of Trespass is an attempt to shatter what Hayes calls ‘the mindwall’, an internalisation of ruling-class power so effective we don’t even see it. ‘The wall presents itself as a blank statement of authority, and we obey it because we see it without its context. The mindwall has become so entrenched in our heads that it remains unchallenged and unquestioned.’Genius Loci – Dark Mountain
To frame the current conflict as a civil war is to describe the state as a secondary element, rather than the focus of action, and to conceptualize the conflict as a linear struggle between two rigidly identified factions, both of which are defined prior to the opening of hostilities. This approach would produce a social conflict in which the state will inevitably play a role, but in which we will fundamentally misunderstand the terms. Rather than seeking to understand the shifts that have occurred on the level of society and the ways in which the uprising has been successfully defined as an “outside” by the state, we would end up concentrating on only one element of the collaboration between the state and para-state forces. Essentially, we would replace a struggle for everything—for the whole of life itself—with a far less ambitious struggle against other elements in the social terrain.CrimethInc. : Uprising, Counterinsurgency, and Civil War : Understanding the Rise of the Paramilitary Right
We thought the last big tax-cut giveaway would do the trick, but dang, we’re guessing it wasn’t enough.
So we’re thinking that giving the already-super-wealthy another $3 trillion or so might do the trick, and they might tip their maids, dog-walkers, gig drivers, yacht repair people, et al. a few extra bucks–but then maybe not, because the already-super-wealthy tend to be as greedy as all get-out. But we’ll keep trying to shovel a few more trillion their way because there’s just no other way to help the little people except to print up another trillion and give it to the already-super-wealthy.
What the well-paid army of apologists, lackeys, toadies, apparatchiks and sycophants never mention is that we as a nation have had to sacrifice everything else to ensure the rich will always get richer. Democracy was sacrificed so long ago there’s no cultural memory of a time when “democracy” wasn’t a pay-to-play bidding war between vested interests, insiders, billionaires, global corporations and political action committees pushing self-serving agendas.
The entire political order of the U.S. boils down to follow the money, as no cause or policy is what it claims. Somebody is inevitably angling for a self-serving sluice of cash that is politely hidden behind noble-sounding rhetoric (tm) delivered via micro-targeted ads served by the social media and advert-search monopolies.
Social cohesion has also been sacrificed, as there’s nothing binding the nation together except I got mine greed, narcissism and anger, all of which fuel a blood-soaked circus of fragmentation and disorder.
The systemic asymmetries are so vast, so glaring, so sinful, that the nation’s institutions have destroyed their credibility in their frantic efforts to justify the inequalities in wealth, income and power.oftwominds-Charles Hugh Smith: For the Rich to Keep Getting Richer, We Have to Sacrifice Everything Else
More than sudden illness, what has been shocking is the speed with which power sheds the polite fictions of a stable democratic order. The logic of crisis always serves to excuse the deepening of control. The terrible irony is that a virus – a scientific quandary, questionably neither dead nor alive – has become the occasion for managing life itself.
But life cannot be contained or managed so easily. For each new technological ploy, there are the kids who defeat it. For each new zone of abandonment, there are those in revolt. For each measure of distance imposed, there are new forms of conviviality. Not to mention all those everyday acts of courage and compassion, as communities around the world care for themselves amid failing healthcare systems. Ensuring that the elderly are checked up on, that people have enough to eat, that there is still a communal fabric even as governments seek to tear it further – these are the small triumphs of decaying circumstances.
Power’s hold over us is equally demonstrated by emergent forms of social control and by the utter disregard with which they cast aside our lives. Our inability to survive outside their broken system is rapidly being confronted by our dwindling chances of surviving within it. To resist their control has become inseparable from the urgent need to care for one another. How to treat illness, how to care for the vulnerable, how to overcome isolation, how to reinvent presence, how to live with dignity and perhaps how to die with it. These are among the revolutionary questions of our times.