More than sudden illness, what has been shocking is the speed with which power sheds the polite fictions of a stable democratic order. The logic of crisis always serves to excuse the deepening of control. The terrible irony is that a virus – a scientific quandary, questionably neither dead nor alive – has become the occasion for managing life itself.
But life cannot be contained or managed so easily. For each new technological ploy, there are the kids who defeat it. For each new zone of abandonment, there are those in revolt. For each measure of distance imposed, there are new forms of conviviality. Not to mention all those everyday acts of courage and compassion, as communities around the world care for themselves amid failing healthcare systems. Ensuring that the elderly are checked up on, that people have enough to eat, that there is still a communal fabric even as governments seek to tear it further – these are the small triumphs of decaying circumstances.
Power’s hold over us is equally demonstrated by emergent forms of social control and by the utter disregard with which they cast aside our lives. Our inability to survive outside their broken system is rapidly being confronted by our dwindling chances of surviving within it. To resist their control has become inseparable from the urgent need to care for one another. How to treat illness, how to care for the vulnerable, how to overcome isolation, how to reinvent presence, how to live with dignity and perhaps how to die with it. These are among the revolutionary questions of our times.
A disastrous scenario could be that of an unrecognisable Earth, less habitable overall, with hundreds of millions of refugees ruined and forced to leave their homes, whole sub-continents left to the chaos of civil wars and the extraction of resources, and ultra-militarised world powers. These authoritarian regimes would fight each other for the control of Earth’s resources, and would internally reign a dictatorship in the name of the ecological emergency and the exclusion of destitute foreigners hurrying to their doors.
In the name of climate emergency and in the face of a rapid degradation of Earth’s habitability, these regimes will abolish the moral and social boundaries: we will be offered servitude and submission in exchange for survival. The control of our personal data will guide our behaviours. This totalitarian order will present itself as an ecologist and will ration the use of resources, but will maintain enormous inequalities between a general population with diminished life and an elite that will continue to over-consume.
This is the scenario of a capitalism partially de-globalised, and re-structured in dictatorial blocks, in which the militarised state and the economic power would become one. Fully privatised ecological service markets, climate geoengineering, military and extractivist space conquest or trans-humanism would be the “solutions” proposed by these regimes to the problems of the planet. This scenario sends chills up the spine. Yet we are already experiencing these premises, in China, the United States, Russia, Europe or Brazil.
Only a massive mobilisation of civil societies and victims of climate change already facing the damage of existing “globalisation”, only an ethical and political insurrection against all attacks against the living and human dignity itself, only an archipelago of revolutionary changes towards well-being and self-reliant societies can thwart this scenario of ecofascist capitalism.
Weaving together stories of science and sociology, The Selfish Ape offers a refreshing response to common fantasies about the ascent of humanity. Rather than imagining modern humans as a species with godlike powers, or Homo deus, Nicholas P. Money recasts us as Homo narcissus–paragons of self-absorption. This exhilarating story offers an immense sweep of modern biology, leading readers from earth’s unexceptional location in the cosmos to the story of our microbial origins and the innerworkings of the human body. It explores human genetics, reproduction, brain function, and ageing, creating an enlightened view of man as a brilliantly inventive, yet self-destructive animal.The Selfish Ape is a book about human biology, the intertwined characteristics of our greatness and failure, and the way that we have plundered the biosphere. Written in a highly accessible style, it is a perfect read for those interested in science, human history, sociology, and the environment.
Unfettered, unregulated, capricious, vampiric capitalism has brought us to the brink, and the mass inability to comprehend this fact evidences how ingrained said ideology is. Our blinders are such that human tragedy that is attributable directly to our economic system is often naturalized as simply being “The way that things are,” thus precluding even the possibility of different ways of arranging our world. Deathdue to differing ideologies is always interpreted as conscious and preventable, but capitalist tragedy is simply understood as how life operates.