These Indigenous Movements Are Forcing the US to Reckon With Its Past 

But there’s a reckoning in the works—an indigenous-led reckoning that has been building since the days of Dennis Banks, the American Indian Movement leader who died on Sunday, and well before. A reckoning that seeks to challenge this country’s long-cherished myths as well as its current role in the world. From Standing Rock and the nationwide fossil-fuel-divestment drive to the bold organizers challenging racist landmarks and dishonest holidays, movements have emerged that are teaching the United States about its true past and agitating for a much better future. And much of the action is taking place in cities—in Los Angeles, New York, Seattle, Minneapolis, and more.

Source: These Indigenous Movements Are Forcing the US to Reckon With Its Past | The Nation

How Civilization Started 

The world has indeed got richer, but any such shift in morals and values is hard to detect. Money and the value system around its acquisition are fully intact. Greed is still good.

The study of hunter-gatherers, who live for the day and do not accumulate surpluses, shows that humanity can live more or less as Keynes suggests. It’s just that we’re choosing not to. A key to that lost or forsworn ability, Suzman suggests, lies in the ferocious egalitarianism of hunter-gatherers. For example, the most valuable thing a hunter can do is come back with meat. Unlike gathered plants, whose proceeds are “not subject to any strict conventions on sharing,” hunted meat is very carefully distributed according to protocol, and the people who eat the meat that is given to them go to great trouble to be rude about it. This ritual is called “insulting the meat,” and it is designed to make sure the hunter doesn’t get above himself and start thinking that he’s better than anyone else. “When a young man kills much meat,” a Bushman told the anthropologist Richard B. Lee, “he comes to think of himself as a chief or a big man, and he thinks of the rest of us as his servants or inferiors. . . . We can’t accept this.” The insults are designed to “cool his heart and make him gentle.” For these hunter-gatherers, Suzman writes, “the sum of individual self-interest and the jealousy that policed it was a fiercely egalitarian society where profitable exchange, hierarchy, and significant material inequality were not tolerated.

”This egalitarian impulse, Suzman suggests, is central to the hunter-gatherer’s ability to live a life that is, on its own terms, affluent, but without abundance, without excess, and without competitive acquisition. The secret ingredient seems to be the positive harnessing of the general human impulse to envy. As he says, “If this kind of egalitarianism is a precondition for us to embrace a post-labor world, then I suspect it may prove a very hard nut to crack.” There’s a lot that we could learn from the oldest extant branch of humanity, but that doesn’t mean we’re going to put the knowledge into effect. A socially positive use of envy—now, that would be a technology almost as useful as fire.

Source: How Civilization Started | The New Yorker

A Hyperintelligent Superfluid 

The child’s mind arises from these explorations, we shall renew them in adulthood in ways unseen in human history, to ends better than we have thus far been able or willing to dream together.

Source: A Hyperintelligent Superfluid – The Pivot – Medium