Linguistically, then, we should all be encouraging the Master to regain power. This means working with the ways of seeing and communicating which Machine culture downplays or ridicules, but which every traditional society before modernity’s advent understood and worked with. That means myth, religion, practical expertise founded upon physical work, rooted imagery, holistic conceptions of life, communication with non-human beings, poetry, complexity, questions that do not have answers, questions which are not questions at all. It means seeing time as a circle, not a line, life as a process, not a puzzle to be solved, death as a part of that life, not an enemy to be defeated. Sometimes—horror of horrors—it means embracing unknowing. It means learning to stop and be silent.
It would be easy to slip into some comfortable framework, to use the discursive archive as Foucault suggested to enforce my thought-forms, to speak truth within the discursive practices that are accepted in academic and scholarly circles of established rules, regulatory thought, etc., except that that would be to reject the very orientation of my being and breakthrough. Why return to a mold that is outworn and useless? What does philosophy or even anti-philosophy offer us today? Nothing. And, I mean just that, a philosophy of nothing. It’s as if philosophy at the end of its tether had realized the ancient Gnostic insight of the kenoma – the vastation, the great emptiness of things, the void of the void, the nihil unbound. And, yet, it comes to this by way of a complex discourse that speaks neither to the common man nor even to the general public, but rather to specialists of philosophical speculation: Continental or Analytical. Experts. Let us be done with experts, with specialists, with the practitioners of arcane thought and speculations that offer us no way out of this dark realm of political and social control and malfeasance.
If life has taught me anything it is that we have to challenge ourselves, break our habitual habits and safety nets of thought and feeling, we have to learn how to learn, break away from the habits that lock us into comfortable paths of acceptance and keep us safely in a cocoon of belief. That’s the difficult thing, breaking free of habits of mind and feeling leaves us vulnerable, open. To risk freedom is to be alone with the alone, to step out of our cocoon and suddenly realize we have nothing to fall back on, not belief system or thought-form to rely on, we are in a universe that is incomplete and open and we are alone in it without support or guide other than others of like kind who share our need to exit this prison world of modernity.