Still, this framing of depression as a space for reflection is empowering, and lends a degree of agency to the person being pressed down. Like anxiety, depression might be trying to tell you something. The language of therapeutic traditions is useful: a Jungian analyst would describe depression as katabasis, an Ancient Greek word for descent. Like Orpheus heading to Hades or Luke Skywalker in the swamps of Dagobah, it’s a journey into the underworld, where the adventurer is to “go through the door … immerse himself in the wound, and exit from his old life through it,” like Robert Bly writes in Iron John. Since it is subjective, the problems and solutions will be personal — of the person and their particular psychological history — and thus demand the individualized understanding of the sufferer of depression, perhaps with the assistance of a skilled therapist. That’s another theme: While disengagement from emotionality characterizes depression and other disorders, engagement with one’s inner world looks to to be the way out. Put more poetically: You exit through the wound.

Source: A New Way To Understand And Treat Depression — Science of Us

How the Trump regime was manufactured by a war inside the Deep State 

A systemic crisis in the global Deep System has driven the violent radicalization of a Deep State faction

Source: How the Trump regime was manufactured by a war inside the Deep State – INSURGE intelligence – Medium

“The only thing necessary for the triumph of evil is for good men to do nothing.” 

Whilst men are linked together, they easily and speedily communicate the alarm of any evil design. They are enabled to fathom it with common counsel, and to oppose it with united strength. Whereas, when they lie dispersed, without concert, order, or discipline, communication is uncertain, counsel difficult, and resistance impracticable. Where men are not acquainted with each other’s principles, nor experienced in each other’s talents, nor at all practised in their mutual habitudes and dispositions by joint efforts in business; no personal confidence, no friendship, no common interest, subsisting among them; it is evidently impossible that they can act a public part with uniformity, perseverance, or efficacy. In a connection, the most inconsiderable man, by adding to the weight of the whole, has his value, and his use; out of it, the greatest talents are wholly unserviceable to the public. No man, who is not inflamed by vain-glory into enthusiasm, can flatter himself that his single, unsupported, desultory, unsystematic endeavours, are of power to defeat the subtle designs and united cabals of ambitious citizens. When bad men combine, the good must associate; else they will fall, one by one, an unpitied sacrifice in a contemptible struggle.

Source: “The only thing necessary for the triumph of evil is for good men to do nothing.” ― Edmund Burke | Open Culture

As We Enter 2017, Keep The Big Picture In Mind 

As bluntly as I can say it, anybody who found the level of disruptions on 2016 overwhelming is going to have a hard time navigating the future.  The period of adjustment has only just begun.

Source: As We Enter 2017, Keep The Big Picture In Mind | Peak Prosperity

Dangerous Spirituality 

Thurman’s spirituality was grounded not only in the beauties of the black experience, but grounded as well in the terrors of the black experience, as only someone living in Florida and Georgia could know them in 1915 and 1920 and 1930. At the same time, it was a spirituality that says: “And knowing all that, I also know that all human beings are one.”

This kind of strange combination of spiritual truth with hard political social truth led one young man in the 1930s to say this about Howard Thurman: “I’m disappointed in him. We thought we had found our Moses. And he turns out to be a mystic.” That’s the spirituality that gets people all riled up.

Source: Dangerous Spirituality | On Being

Our current hierarchical view of ourselves and of our consciousness (with “I” at the apex, and “my ideas, my emotions, my experiences, and accumulated skills, etc.”, below) can now be shown to be fundamentally incoherent in a number of ways—the central contention being that in actual fact there isn’t and there can be no centre to our consciousness the same way that there is no centre to a river. Breaking away from the cul-de-sac of the this current/common hierarchical view, this chapter outlines a new model in which conditioned responses of memory—in the form of holarchically ordered, fundamentally interconnected basic assumptions and emotional attitudes—provide a continually shifting structure of consciousness (akin to the changing (infinite, yet finite) structural patterns which may arise in a kaleidoscope)..

Source: In Detail | The Order of Thought