A thylacine, or Tasmanian tiger, in captivity, circa 1930.
To explore how we can respond meaningfully to this moment of crisis, we will draw on this and previous work to provide a snapshot diagnosing the fundamental contours of the crisis. This will provide the groundwork to see the crisis for what it is: an act of war on Planet Earth, on all of life, on all of us. Seeing the crisis for what it is, clarifies in a way that is often eclipsed in the everyday what’s really at stake. And this in turn opens us to seeing the possibilities for action, by unmasking the most fundamental obstacle to change: the illusion of our powerlessness, and the mechanisms by which this illusion is perpetuated to ensure the peoples’ silence, fear, apathy and disunity.
The inauguration of Donald Trump is a historic day, not just for the United States, but for human civilization.
But it is a mistake to believe that Trump is the problem who must be resisted. Trump is not the problem. Trump is merely one symptom of a deeper systemic crisis. His emergence signals a fundamental and accelerating shift within a global geopolitical and domestic American political order which is breaking down.
In order to know how to best respond to the incoming Trump era, we must understand how we arrived here.
Still, this framing of depression as a space for reflection is empowering, and lends a degree of agency to the person being pressed down. Like anxiety, depression might be trying to tell you something. The language of therapeutic traditions is useful: a Jungian analyst would describe depression as katabasis, an Ancient Greek word for descent. Like Orpheus heading to Hades or Luke Skywalker in the swamps of Dagobah, it’s a journey into the underworld, where the adventurer is to “go through the door … immerse himself in the wound, and exit from his old life through it,” like Robert Bly writes in Iron John. Since it is subjective, the problems and solutions will be personal — of the person and their particular psychological history — and thus demand the individualized understanding of the sufferer of depression, perhaps with the assistance of a skilled therapist. That’s another theme: While disengagement from emotionality characterizes depression and other disorders, engagement with one’s inner world looks to to be the way out. Put more poetically: You exit through the wound.