Unconditional accelerationism as antipraxis

The Cyclonograph


If the public articulation of unconditional accelerationism has slowed in recent months, the reception and controversy it has occasioned have not. The silence, of course, is superficial. The storm above is bloated; soon, the sea-green sky will break, and the air will be filled with transmissions from the vastness beyond. It is best to explain the situation before it is too late.

What is unconditional accelerationism?—What, in any case, is accelerationism?

Nick Land has offered an excellent answer to this question in his ‘Quick-and-Dirty Introduction’, but from the U/ACC perspective much more remains to be said. The problem has been muddied by its own continual posing in humanist terms, which have provoked a refusal to understand the enormity of the issues at stake. From this perspective of humanism, thought is assimilated entirely to the objective of negotiating the problems that are held to confront humanity. Philosophically, it is…

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#/DECELERATIONISM 🌲 Primitivist Hyperstitions and The New Church of Anti-Acceleration

🔴 N̵̷IS̵̷ͨͪH̷ͧͦI̸͓ͫͭK̵̷͓I͓ P̷ͭRͮE̷̸̜S̵̥T̵̷̻̍̍ͯI̸̷͉͡G̵̍̍ͯE̸ ⚫️

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Kaczynski was right. The Archdruid was right. Linkola was right. You can lump in the neo-luddites, the anarcho-primitivists, and the eco-fascists as well. They have intuited the nature of acceleration’s catallaxy – and, in many ways, stand in opposition to it.

I will call these neo-luddites decelerationists (DEC). Some have already taken on the mantle as acceleration’s opposing party.

Deceleration and acceleration both pursue a degree of reality-acceptance that leaves followers in a state of alienation. Both schools are acolytes of Gnon – “The God of Nature or Nature.”

It is the Order of Being. The general idea is that … Nature herself has an inherent and utterly implacable, incontrovertible order, which we contravene at our peril, and which it behooves us therefore to discover and then faithfully and meetly enact. 

Schism in the Church of Gn-n

Who worships the one true Gnon?

It feels right to call…

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Being, Background and Pluripolitics: Notes Towards a Theory of Ecologistics

b “We start from the One, rather than arriving at it. We start from the One, which is to say that if we go anywhere, it will be toward the World, toward Being” (François Laruelle, as quoted in Mackay 2005).

The immanent force and non-human agencies of reality are never truly absent within our clamorous conscious experience. The Real cuts and collides in perceptions and our actions, saturating our thoughts with varying affective intensity. In other words, in my slightly convoluted terminology, I agree with Laruelle’s statement (above) that there is a plane of ontological consistency running through our experience as an ontic tangibility which discloses the intensive-affective materiality of life.

Moreover, this pre-thetic and non-symbolic background immanence affords and occasions all consequential action. It is, in the parlance of a certain strain of intellectualization, the very condition of possibility for existence, action and communication. To exist is to affect and be affected, to…

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American Grunge

Southern Nights

It is because we know better than those who went before how to recognize the nature of desire, which is at the heart of our experience, that a reconsideration of ethics is possible, that a form of ethical judgment is possible, of a kind that gives this question the force of a Last Judgment: Have you acted in conformity with the desire that is in you?

—Jaques Lacan

Of late I was re-reading Edmund Berger’s 2015 essay Grungy “Accelerationism” (here) which recounts a short underground history of a facet of the counter-culture from the Beats (Burroughs) to the late age of slack. Informative as always Edmund relates these tidbits from a forgotten world with elan and a cynical eye toward its positive and negative effects. As he’ll tell us certain focal points were developed by the rogue intelligentsia of the era best typified by the rebels and street…

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Evolutionary Dead-Ends

Collapse of Industrial Civilization

“It may seem impossible to imagine that a technologically advanced society could choose, in essence, to destroy itself, but that is what we are now in the process of doing.” ~ Elizabeth Kolbert

Have things improved since I wrote my last essay a year ago for this blog? Have we miraculously transformed our entire energy system into one that does not poison and degrade the natural world? Have we slowed the onslaught of plastic pollution choking the planet’s rivers, lakes, and oceans? Have we done anything meaningful to halt the deterioration of the planet’s biodiversity toward mass extinction? Has this global, hi-tech civilization done anything significant to avert its own demise? Despite a constant flow of warnings from the scientific community and even a letter signed by more than 20,000 scientists, the simple answer is no. We have failed to address the complexity of our rising population and a degrading environment. Yes…

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paleo agorism

Antinomia Imediata

what has paleo-agorism to offer to the lower classes? death. swift, merciful death.

the hunter gatherer band is a democracy of nobles, of fiercely selected men and women standing in actual, effective equality and freedom.

the first and easiest critique of neoreaction is simply “you haven’t gone far enough”. if it’s true as Land says, that reaction is never regressive enough and modernity is never advanced enough, what you get, at the point where circuit closes, at doom, is nomad cyborgs. a hunter-gatherer band formed by the most fiercely selected elements of technology.

of course, the Right can never admit that there was anything of value before civilization, because civilization is arguably the very moment the possibility of a Right was made available. barbaric and nomad peoples, with few exceptions, are not hierarchical. civilization is the point where the efficiency of anti-hierarchy (the only possible equality) went far…

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Manifesto for Revolution (abstract)

bound infinite


Marxists, forgive me if you’ve heard this one before:

“What have we learned from revolution?”

This is always a hard question to answer because it forces us to lie. The real answer, occulted under layers of theory, dialectical analyses of the “conditions”, slavish adherence to the doctrinal and counter-doctrinal lenses of others is: nothing. 

How many times has the revolution occurred, has it truly come to pass, and another world come into view? Did it happen in 1848, in 1871, in 1893, in 1917, in 1968, in 1999? Of course not, we’re still here.

Because there has never been a revolution. There have only been failures.

So revolution is unknowable, because we have never known it. In a better phrasing, revolution is abstract, a pure, black tendril of beyondness, the Outside, a hand moving quickly back behind the veil.  Revolution cannot even anymore be perceived, following Fisher, and…

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