Imagination is thus one of the basic tools of human empathy. Under most circumstances, we don’t perceive the world through anyone else’s eyes and mind but our own. There are ways around that limitation, but the most flexible and expansive of the lot is the imagination. When you were six and your mother told you, “How would you feel if he did that to you?”—if, in fact, she was so unfashionable as to do something so useful to your future mental health—she was trying to get you to use your imagination, to construct from your own memories a figuration of what you would have felt if you had been in the other child’s place. That use of the imagination becomes the basis for moral reflection, and ultimately for one kind of wisdom.The Revolt of the Imagination, Part One: Notes on Belbury Syndrome | Ecosophia
The Privilege of Rights
Your human rights are being re-branded as privileges granted by governments, conditionally: In a system of excessive privileges, “freedom” of individual rights (and individual responsibility) is replaced by the perceived “safety” of government-provided privileges.
Citizens become slaves of government in the form of excessive debt (and taxes) to pay for the privileges, and by conforming to the excessive requirements of the privileges.
Modem-day totalitarian systems, such as the Nazi, Soviet and current worldwide “communitarian” system, are collectivist systems of privileges without individual rights.
Everything, including all life, is considered a “special privilege” owned by government.
The cream of corruption rises to the top, as the most selfish individuals gain government control over the privileges of fellow citizens for their own personal agendas.The Rise of the End-State: Impending Signs of Collapse & the Engineering of a Technocratic Totalitarian “Reset”
The difficulty, of course, is that you can only take that so far before it’s no longer worth anyone’s while to do those poorly paid jobs on which the whole system depends. Here in the United States, we’ve reached that point, and not just for employees. Go to any town in flyover country and walk down the streets, past the empty storefronts where businesses used to flourish. There are millions of people who would love to start their own business, but it’s a losing proposition in an economy in which governments, banks, and property owners demand so large a cut that most small startup businesses can’t break even. The same is equally true, of course, for employees, whose wages no longer even pay the basic costs of getting by in today’s America.That Untraversed Land | Ecosophia
More than sudden illness, what has been shocking is the speed with which power sheds the polite fictions of a stable democratic order. The logic of crisis always serves to excuse the deepening of control. The terrible irony is that a virus – a scientific quandary, questionably neither dead nor alive – has become the occasion for managing life itself.
But life cannot be contained or managed so easily. For each new technological ploy, there are the kids who defeat it. For each new zone of abandonment, there are those in revolt. For each measure of distance imposed, there are new forms of conviviality. Not to mention all those everyday acts of courage and compassion, as communities around the world care for themselves amid failing healthcare systems. Ensuring that the elderly are checked up on, that people have enough to eat, that there is still a communal fabric even as governments seek to tear it further – these are the small triumphs of decaying circumstances.
Power’s hold over us is equally demonstrated by emergent forms of social control and by the utter disregard with which they cast aside our lives. Our inability to survive outside their broken system is rapidly being confronted by our dwindling chances of surviving within it. To resist their control has become inseparable from the urgent need to care for one another. How to treat illness, how to care for the vulnerable, how to overcome isolation, how to reinvent presence, how to live with dignity and perhaps how to die with it. These are among the revolutionary questions of our times.
If you have lived and breathed global capitalism since birth, examining its narrative can feel a bit like a fish analyzing water. But, as Rajan argues, we have to examine it because its flaws and strains are threatening to dry up the entire pond.
It gets tougher every day to deny the human wreckage wrought by capitalism everywhere it exists — the steaming heap of alienation, market failures, inequalities, and rigged outcomes. Proponents of globalization cheer unfettered capitalism as the vehicle for spreading democratic values, freedom, and reciprocal exchange, but in reality, as Rajan notes, entry and participation are not equally open to all. This reality is currently erupting into worldwide unrest and the rise of right-wing populism. Clearly, the official story and what happens on the ground don’t match: Lots of people work hard but get little benefit, while plenty who do not work at all get rich.
The climate crisis is an existential one, threatening the future of humanity. The best thing one can do for children today is not to buy them a fancy education or top up their trust fund. Rather, it is to drop everything in order to try and slow the climate crisis and adapt societies to the difficulties ahead. So the fourth step you could take is to quit. Because our jobs are not as important as the climate crisis. Key leaders in the movement quit their jobs to join in full-time. Andrew Medhurst, quit his job in the City of London and ended up finance director for Extinction Rebellion. Alison Green quit her job as a Pro Vice Chancellor of a university to join the rebellion. Since then she set up Transition Lab to develop the policies for transformation. Another option is to go part-time, to find more time for the climate cause. Thanks to the flexibility of the University of Cumbria, that is what I did, so I could launch the Deep Adaptation Forum for people to prepare both practically and emotionally for breakdowns in our way of life. It is rapidly becoming a gathering place for people who wish to rebel just enough to help their professions adapt deeply and fairly to the troubles ahead.
Executives in the private, government and charity sectors all face growing frustration at the clear net impotence of our actions on climate change. This ‘stasis anxiety’ will grow as the news on extreme weather and the latest science becomes more worrying. Extinction Rebellion call on “everybody now” to act with urgency. As protests unfold in cities around the world, it is time to consider joining an executive rebellion on climate change.
As a fan of life, I would prefer humans and other life forms avoid extinction in the near term. As a rational conservation biologist, I know better than to rely on my beliefs rather than evidence regarding the Sixth Mass Extinction and abrupt, irreversible climate change. In contrast to my evidentiary approach, most humans prefer fantasy over evidence. As one consequence, it is small wonder we have arrived at the edge of extinction.
Because major stock-market corrections typically occur during September and October, we might lose habitat for Homo sapiens this autumn as a result on reduced industrial activity. I am not predicting such a financial catastrophe, although I would not be surprised if such an overdue event materializes (on the other hand, I am surprised we made it this long without a notable financial correction). A rapid release of methane from the Arctic Ocean would also destroy habitat for humans as the Arctic ice continues its rapid disintegration. Ditto for a disruption in the ability to grow and store grains at scale as a result of abrupt climate change. Any of these three events, and probably others, will alter the climate sufficiently to cause our extinction in the near future.
Another alternative future is plausible. The sociopaths who pull the strings of empire might further elucidate ongoing, global militarism to the point that even Americans recognize a world war is occurring. Such an approach has been deemed perennially reasonable by said sociopaths and largely ignored by the dumbed-down masses.
I am often asked where and how to live in the face of the information I present. Although I am disinclined to tell others what to do, I am living with extreme urgency and with the pursuit of meaning in my life.