THE MYTH OF THE ABSENCE OF MYTH
An immense fraud has been perpetuated in contemporary thought, founded on the persuasion that modern life is a malaise – a decadence – produced by an “absence of myth.” It has dwelt in modernity’s shadow from the outset, the most fervent purveyor of its decadence, like a jealous doppelgänger. Yet, far from abolishing myth, modernity is in fact constituted by the greatest myth of all: the myth of perpetual progress; of the extraction & consumption of natural resources without end & the magical transformation of human waste back into nature. This is what the blood-&-soil of the Corporate-State amounts to: the belief that – in greater abundance than the old gods, at the service of individual gratification & without cost to the collective conscience – Capitalism will provide. This mystification of industry (of technology in general), fed by a complete disregard for ecological consequences, has led – with all the negative pathos of a child’s fairytale – straight down the path of catastrophe. Catastrophe on a truly mythic scale. For it is this – & not its absence – that will define every possible human future to come.
A disastrous scenario could be that of an unrecognisable Earth, less habitable overall, with hundreds of millions of refugees ruined and forced to leave their homes, whole sub-continents left to the chaos of civil wars and the extraction of resources, and ultra-militarised world powers. These authoritarian regimes would fight each other for the control of Earth’s resources, and would internally reign a dictatorship in the name of the ecological emergency and the exclusion of destitute foreigners hurrying to their doors.
In the name of climate emergency and in the face of a rapid degradation of Earth’s habitability, these regimes will abolish the moral and social boundaries: we will be offered servitude and submission in exchange for survival. The control of our personal data will guide our behaviours. This totalitarian order will present itself as an ecologist and will ration the use of resources, but will maintain enormous inequalities between a general population with diminished life and an elite that will continue to over-consume.
This is the scenario of a capitalism partially de-globalised, and re-structured in dictatorial blocks, in which the militarised state and the economic power would become one. Fully privatised ecological service markets, climate geoengineering, military and extractivist space conquest or trans-humanism would be the “solutions” proposed by these regimes to the problems of the planet. This scenario sends chills up the spine. Yet we are already experiencing these premises, in China, the United States, Russia, Europe or Brazil.
Only a massive mobilisation of civil societies and victims of climate change already facing the damage of existing “globalisation”, only an ethical and political insurrection against all attacks against the living and human dignity itself, only an archipelago of revolutionary changes towards well-being and self-reliant societies can thwart this scenario of ecofascist capitalism.
Such software has certain distinctively teleological features. It employs massive reiteration in order to learn from outcomes. Performance improvement thus tends to descend from the future. To learn, without supervision, is to acquire a sense for fortune. Winning prospects are explored, losing ones neglected. After trying things out – against themselves – a few million times, such systems have built instincts for what works. ‘Good’ and ‘bad’ have been auto-installed, though, of course, in a Nietzschean or fully-amoral sense. Whatever, through synthetic experience, has led to a good place, or in a good direction, it pursues. Bad stuff, it economizes on. So it wins.
Unsupervised learning works back from the end. It suggests that, ultimately, AI has to be pursued from out of its future, by itself. Thus it epitomizes the ineluctable.
For those inclined to be nervous, it’s scary how easy all this is. Super-intelligence, by real definition, is vastly easier than it has been thought to be. Once the technological cascade is in process, subtraction of difficulty is almost the whole of it. Rigorously eliminating everything we think we know about it is the way it’s done.
The assassination of the top four leaders of the political left in the five year period – President John Kennedy in 1963, Malcolm X in 1965, and Martin Luther King, Jr. and Senator Robert Kennedy in 1968 – represented nothing less than a slow-motion coup on the political scene.
If anyone wishes to understand what has happened to the United States since this coup, and thus to its countless victims at home and throughout the world, one must understand these assassinations and how the alleged assassins were manipulated by the coup organizers and how the public was hoodwinked in a mind-control operation on a vast scale. It is not ancient history, for the forces that killed these leaders rule the U.S. today, and their ruthlessness has subsequently informed the actions of almost all political leaders in the years since. A bullet to the head when you seriously talk about peace and justice is a not so gentle reminder to toe the line or else.
“But the way the CIA took over America in the 1960s is the story of our time,” writes Pease, “and too few recognize this. We can’t fix a problem we can’t even acknowledge exists.” Nothing could be truer.
The notion of the inexistence of man, that we are mere simulacrum of an alien mind, that our lives are but the tributary flow of a malevolent thought would in the tradition of religious iconoclasts be a foolish rebirth of ancient gnostic thought as if the world were the dramatic stage of some elder monstrosity, a demiurgic entity full of blind urges whose creation is a catastrophe – a kenosis, a vastation of immanent oblivion. But this would be wrong, a false estimation of ET’s work. No. He was no latter day Gnostic. His thought is closer to an alien incursion from the future, an artificial thought from some machinic world neither transcendent or parallel to our own, but rather our own world and thought known through an unknowing and non-knowledge, an immanent exploration of the Great Outdoors of our own forgotten reality. For it is us who are the fakes, the lost ones wandering in the maze of an illusory order of our own making. Long ago we built up and constructed this false order to hide from ourselves the very monstrosity of our own hideous life. We are the ones who created this counter-world, a utopia of pain and endless labyrinth of death based on our disgusting need to survive.