For our 2017 list of emerging green leaders, Grist brings you 50 innovators with solutions to some of humanity’s biggest challenges.
From a historical-materialist analysis of globalisation at this point in time we would try to focus on the contradictions within capitalism, and the kind of potential for alternatives which come out from these contradictions. The purpose is not just to look at how capitalism unfolds at this point and time but also the kinds of resistance movements you will find and especially the kinds of resistance movements which go across different kinds of groups. Very often you will see resistance toward privatization, for example cooperation between trade unions and user groups. It’s interesting how with Standing Rock in the U.S., you have cooperation between indigenous people and other social movements. There are cracks in capitalism, and within these cracks you can see alternative developments and the focus on this potential for alternative developments that will become part of the historical-materialist analysis.
In a sense, though, religious people and scientists agree: We are in a unique moment of human history, one marked by an exceptionally high probability of disaster. The difference is that, for religious people, utopia stands on the other side of the apocalypse, whereas for scientists, there is nothing but darkness. To be clear, the situation is not by any means hopeless. In fact, there is hardly a threat before us — from climate change to the sixth mass extinction, from apocalyptic terrorism to a superintelligence takeover — that is inevitable. But without a concerted collective effort to avert catastrophe, the future could be as bad as any dystopian sci-fi writer has imagined.
New research investigating the transition of the Sahara from a lush, green landscape 10,000 years ago to the arid conditions found today, suggests that humans may have played an active role in its desertification.
The official website for the Michigan Urban Farming Initiative.