We are living a collective illusion known as the civilized world. We feign concern for our horrendous conditions of poverty, socioeconomic inequality, deteriorating public health, and severe environmental degradation (to which climate change is merely one factor), but everything we do belies that distress. These issues comprise the largest risks to the survival of the human species, as well as the most significant amoral atrocities on the planet. Both individually and as a species, our health, safety, and ability to live a decent, dignified life have always been imperiled by these predicaments. Yet, we continue along with complete cognitive dissonance in that the crux of our lives – our jobs, our consumer culture – all contribute to, perpetuate, and exacerbate the unsustainable and morally reprehensible conditions of our existence. But while we are all marginally responsible for the multitude of calamities befalling us, the one group who bears the brunt of the blame for our social and ecological decay is the wealthy.
In animism, however, this interior exists nowhere – all things are outside, or more properly, in the relationship between things in the outside. In Amerindian belief bodies “are not thought as given but rather as made.” The primordial stuff in which the body and its soul – of which there is zero division – is the stuff of the world itself, limited not only to the physicality of matter but also to the substance of the spiritual. Here too we find zero lines demarcating the division of matter from spirit, as all things are forever being made – the body, culture, nature, all are perfomative and unfolding in a process of worlding. Neither subject nor object, but entanglement and unfolding.
These seemingly disparate crises are not happening separately and accidentally. They are interrelated symptoms of our global civilisational paradigm, premised on fossil fuel-driven unlimited growth on a finite planet, through geopolitical alliances with autocratic, terror-toting — but oil-rich — regimes in the Muslim world.
The acceleration of global crises, therefore, is not so much about the end of the world, as it’s about ‘the end of the world as we know it’: our global civilisational paradigm is increasingly hitting the limits of planetary boundaries. It’s not working anymore.
And by the end of this century, if the scientific consensus is remotely accurate, this paradigm will not be capable of surviving.
We are, therefore, in the midst of a momentous civilisational transition, the outcomes of which are not set in stone. In this context, the chronically bad news we see everyday is not just bad news: it also signals the inevitable decline of a particular way of being in the world. But this also opens up, here and now, opportunities to forge what comes after.
Are you afraid of dying?
It is you who are afraid of dying, not me. As a matter of fact, here in jail you cannot come in and kill me … but I can order to kill you out there…. We are human bombs. In the slum there are a hundred thousand human bombs… We are in the centre of the insoluble itself, really… You are the good and I am the evil and, in between, the frontier of death, the only frontier. We are already another species; we are already other animals different from you. Death for you is a Christian drama on a bed, a heart attack… Death for us is the daily meat laid down in a ditch… Didn’t you intellectuals used to talk about class struggle, about “be marginal (from law), be hero”? So it is; we arrived, here we are! He, he… You’ve never expected for these new warriors of cocaine, have you? […] I am intelligent. I read. I read 3.000 books and I read Dante … but my soldiers are all strange anomalies of the twisted development of this country. There is no more proletariat or unhappy ones, neither exploited ones. There is a third kind growing up outside, cultivated in the mud, educating on the absolute illiteracy, graduating in the jails, like a monster Alien hidden in the cracks of the city. A new language has already grown up. – Don’t you hear the wiretaps made “with the permission of the Justice”? Maybe so. It is another language. We are facing a kind of post-misery. That’s it. The post-misery generates a new culture of killing, aided by modern technology, satellites, cellular phones, internet, modern weapons. It is the shit with chips, with megabytes. My commanded ones are a mutation of the social being; they are funguses of a great dirty mistake.
Civilization to date has been built on free and cheap labor.
We can debate on its symptoms of racism, classism, inequality, war, prisons, poverty, politics, access to energy, water, food, healthcare, education and more, though the fact still remains that a few people benefit disproportionately from the work the rest of us do, and the risks the rest of us take while they don’t have to. So much so, that unfortunately, the idea that some lives are worth more than others, is integrated into our identities, whether we realize it or not.
To be fair, this masters and slaves premise has now rebranded slaves into servants, employees into entrepreneurs and sharecroppers into shareholders, though social justice alone has not crossed the chasm. Plantations just became platforms, converting our precious time and attention into addictions, so we shop for our salvation, while the sighs of our overworked and underpaid sad and lonely souls, pacify the pathology with plastics and porn.
Source: DEEP – Ray Podder – Medium
The child’s mind arises from these explorations, we shall renew them in adulthood in ways unseen in human history, to ends better than we have thus far been able or willing to dream together.
Source: Rage | Techno Occulture